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  • 43 Hadeeths For Women

    Forty Hadiths for Women

    By Muhammad bin Shaker Ash-Sharif


    In the name of Allah, Most Gracious, Most Merciful


    Praise be to Allah, Lord of the Worlds, and Peace and Blessings be upon Muhammad, His Apostle, the constant bearer of good tidings and the constant warner to the whole of mankind.


    The following is a group of Hadiths concerned with some Islamic regulations for women. I collected and divided into chapters. It includes only forty-three hadiths, simple and easy to memorize. I followed the steps of many previous compilers who collected forty hadiths in various subjects. All hadiths are certain and accurate, i.e. mentioned in Sahih Muslim and/or Al Bukhari or agreed upon by the prominent hadith scholars.


    I pray to Allah, the High and Almighty, to accept this modest work from his humble worshipper, forgive all my sins and mistakes, guide my intention, and let me die on good deeds.

    Amen


    Chapter 1 : Woman’s Pray at Home is better than Going to Mosque
    Narrated by Ibn 'Umar: Allah's Apostle said: “Do not prevent women (wives, mothers, daughters, sisters, etc) from (praying at) mosques. Yet, their prayer at home is better (for them).”


    Chapter 2 : Woman’s Freedom to Go out for their Needs
    Narrated by 'Aisha: Allah's Apostle said: "You (women) have been allowed to go out for your needs."


    Chapter 3 : Evils behind Unnecessary Socialising of Unveiled Women Narrated by Ibn Mas'ud: Allah's Apostle said: “(Unveiled) woman is a cause of corruption. Once she goes out Satan beautifies her in the eyes of men (to seduce her as well as them). At her home, she is the closest (to the face) of her Lord.”


    Chapter 4 : Woman should take the Permission of Her Husband before Going outNarrated by Ibn Umar: One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great “ghaira" (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h): 'Do not stop Allah's women-slave from going to Allah’s Mosques. "



    Chapter 5: Prohibition on Women Regarding Putting Perfumes when Going out

    Narrated by Abu Mousa Al Ash’ari: Allah's Apostle said: “If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks. (i.e. about to commit adultery).”


    Chapter 6 : Prohibition on Women regarding showing her Charms when Going outNarrated by Fudhalah ibn ‘Ubaid: Allah's Apostle said: “Three persons are doomed …. Among them a woman whose husband is not present and provides for her; yet she shows her charms to (foreign) men.”




    Chapter 7 : Women should not travel without Mahram

    Narrated by Ibn 'Abbas: Allah's Apostle said: "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence)." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj)."


    Chapter 8 : Women should have their own Entrance to the Mosque
    Narrated by Ibn 'Umar: Allah's Apostle said: “Should we leave this entrance (at the Mosque, i.e. Al Masjid AL Nabawi ) only for women to enter.” The sub-narrator, Ibn Nafie’ said: “Ibn ‘Umar did not use this entrance (after that) until his death.”


    Chapter 9 : Women should not walk in the middle of the street
    Narrated by Abi Ausaid Al Ansari: While Allah's Apostle was going out of the mosque he saw all men and women in the road. He told the women: “You should wait behind. You should not walk in the middle of the road.” The narrator said: “women afterwards used to walk so close to the wall so that their dresses often stick to it.”


    Chapter 10 : Women should perform Tawaf without mingling with men
    Narrated by Ibn Jarieh said ‘Ata had told him when Ibn Hashim prevented women from performing Tawaf with men: how could he prevent them while the wives of the Prophet performed Tawaf with men?” I (i.e. Ibn Jarieh) said: before or after (the verse of) hijab (was revealed)? He said: “Upon my life, after hijab.” “How could they intermix with men?” I asked. “They didn’t,” he replied. “’Aisha used to perform Tawaf at a dividing space from men; she didn’t intermingle with them.”


    Chapter 11 : Men shouldn’t enter freely into private places where foreign women are
    Narrated by 'Uqba bin 'Amir: Allah's Apostle said, "Beware of entering homes or rooms in which foreign ladies are." A man from the Ansar said, "Allah's Apostle! What about (Al-Hamu) the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.”


    Chapter 12 : Women should have their own learning venues Narrated by Abu Huraira: A group of women came to Allah’s Prophet and said to him: “We cannot attend your majlis (gathering) of men, so, appoint us a day to come to you (alone).” He said: “We will meet at the house of so and so.” He went to them on the specified date and place. Among what he said at that day to the present women was “any woman who rises up three children for the sake of Allah will enter paradise.” One woman said: “And two?” “And two,” the Prophet said.


    Chapter 13 : Women should not Carry Funeral
    Narrated by Abu Sa'eed Al-Khudri :Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous he will say, 'Present me (hurriedly),' and if he was not righteous, he will say, 'Woe to (me)! Where are they taking (me)?' his voice is heard by everything except man and if he heard it he would fall unconscious."



    Chapter 14 : Women should not take off their clothes outside their homes

    Narrated by Abu Al Mulaih Al Hathli: Some women from Homs asked for permission to visit ‘Aisha’s and she said: “Perhaps you belong to the place where women enter hot baths (for washing), I heard the Apostle of Allah saying: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah.


    Chapter 15: Woman should not Describe another woman to her husband Narrated by 'Abdullah ibn Mas’oud: The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he were actually looking at her."



    Chapter 16: Women should not speak unnecessarily in the presence of foreign men
    Narrated by Abu Huraira : The Prophet said, "The saying 'Sub Han Allah' is for men and clapping is for women i.e." (If something happens during the prayer talking is not allowed, except the men can invite the attention of the Imam by saying "Sub Han Allah (i.e. Glorified be Allah )", and women, by clapping their hands).


    Chapter 17 : Prohibition of lamentation over the dead
    Narrated by Um 'Atiyya: At the time of giving the pledge of allegiance to the Prophet one of the conditions was that we would not wail, but it was not fulfilled except by five women.



    Chapter 18 : Exchange of salutation between men and women once there is no temptation
    Narrated by Asmaa: Allah’s Apostle passed by a group of women near the mosque. He waved his hand to them in salutation and said: "Beware of being ungrateful to your husbands, beware of being ungrateful to your husbands.”


    Chapter 19 : Men and women may talk to each other in good intention

    Narrated by Anas bin Malik: The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."


    Chapter 20: A woman can offer herself in marriage to the righteous man Narrated by Anas: "A woman came to the Prophet offering herself to him in marriage, saying, "Have you got any interest in me (i.e. would you like to marry me?)" Anas' daughter said, "How shameless that woman was!" On that Anas said, "She is better than you for, she presented herself to Allah's Apostle (for marriage)."




    Chapter 21 : A woman should not be married against her will

    Narrated by Abdullah ibn Abbas: A virgin came to the Prophet and mentioned that her father had married her to a man against her will, so the Prophet allowed her to exercise her choice.

    Another hadith asserts this point.

    Narrated by Abdullah ibn Abbas:

    The Prophet said: A guardian has no concern with a woman previously married and has no husband, and a virgin must be consulted; her silence being her acceptance. (Book 5, Number 2095: Abu Dawud)




    Chapter 22 : A woman is not allowed to promise her husband not to marry after he dies
    Narrated by Um Mubashir: Allah’s Apostle proposed to the widow of Al Baraa bin Ma’rour but she told him: “I promised my (dead) husband not to marry after him.” “This promise is not valid,” said the Prophet



    Chapter 23 : A woman should not ask for divorce without a reason
    Narrated by Thawban: Allah’s Apostle said, “Any woman who asks divorce from her husband without a reason, the smell of Paradise is prohibited for her.”



    Chapter 24 : Young women can sing and play the tambourine in weddings and similar occasions
    Narrated by Ar-Rubai’ bint Mu’auwith: The Prophet came to me after consuming his marriage with me and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on saying what you have spoken before."


    Chapter 25 : Wives have great duty towards their husbands

    Narrated by ‘Abullah bin Abi Awfa: Allah’s Apostle Said, “Had I ordered a person to prostrate to someone rather than Allah, I would have ordered the wife to prostrate to her husband. By Allah, who holds the soul of Muhammad in his hands, the wife will not be fulfilling her duty towards Allah until she fulfils her duty towards her husband. If he asks her (for sexual intercourse) while she is on a camel (what means, being busy), she should not disobey him.”


    Chapter 26 : Angels curses the disobedient wifeNarrated by Abu Huraira: Allah's Apostle said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning."


    Chapter 27 : Woman should be grateful to her husband

    Narrated by Abdullah ibn Abbas: Allah's Apostle said, “I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I never had any good from you.' "




    Chapter 28 : Woman should not obey her husband if ordered to do a sin
    Narrated by 'Aisha: An Ansari woman (From the Supportes) gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet and mentioned that to him and said, "Her (my daughter's) husband suggested that I should let her wear false hair." The Prophet said, "No, (don't do that) for Allah sends His curses upon such ladies who lengthen their hair artificially."



    Chapter 29 : Woman should not donate from her money unless upon husband’s consent
    Allah’s Apostle said: “A woman, once married, should ask for husband’s consent if she wants to give away a gift (or donation) from her money.”

    Chapter 30 : Woman should help her husband and his dependants
    Narrated by Jabir bin 'Abdullah: "My father died and left seven or nine girls and I married a matron". Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " 'Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that the Prophet said, "May Allah bless you," or "That is good."



    Chapter 31: Husband should provide for wife and childrenNarrated by 'Aisha : Hind (bint 'Utba) said, "O Allah's Apostle! Abu Sufyan is a miser. Is there any harm if I take of his property what will cover me and my children's needs?" The Prophet said, "Take (according to your needs) in a reasonable manner."


    Chapter 32 : Prohibition of changing Allah’s creations unnecessarily Narrated by 'Abdullah: Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and women changing the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book. i.e. His Saying: 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)



    Chapter 33 : Woman should not wear tight clothes

    Narrated by Abu Huraira: Allah's Apostle said, "Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht (very huge) camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance.”


    Chapter 34 : Woman should not wear false hair like Jews
    Narrated by Sa'eed bin Al Musayyib: Mu'awiya came to Medina and he addressed us and took out a bunch of hair and said: I never saw but the Jews using this (adding of artificial hair) and I can well recall that when this act would reached Allah's Messenger (may peace be upon him), he would name it as cheating.


    In another narration Mu'awiya said one day : Should I tell you the evil make-up. Allah's Apostle forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu'awiya said: Behold, that is cheating. Qutada (the sub-narrator) said: This implies how women artificially increase their hair with the help of rags.


    Chapter 35 : Woman should not lie and adopt falsehood
    Narrated by A’sha that a woman came to Allah's Apostle) and said: I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Allah's Messenger (may peace be upon him) said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood.




    Chapter 36 : Women should not wear high shoes Narrated by Abu Sa’eed Al Khudri, Allah’s Apostle said :” A Jewish women used to put two wooden legs to lengthen her shoes, so that no one could recognise her, for she was very short.” The Prophet forbade this action that is a kind of cheating others.


    Chapter 37 : Women should not shave their heads

    Narrated by Ibn ‘Abbas: Allah’s Apostle said, “Women do not have to shave their head, only to shorten their hair (i.e. in hajj and other practices)”


    Chapter 38 : Women’s dying their hands and feet with hennaNarrated by 'A'isha, Ummul Mu'minin: A woman made a sign from behind a curtain to indicate that she had a letter for the Apostle of Allah. The Prophet closed his hand, saying: I do not know this is a man's or a woman's hand. She said: No, a woman. He said: If you were a woman, you would make a difference to your nails, meaning with henna.



    Chapter 39: Women should cover her face in the presence of foreign men
    Narrated by 'Abdullah bin Umar: A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear, and also do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."


    Chapter 40 : Women are allowed to wear gold and silk
    Narrated Abu Musa Al ‘Ashari: Allah’s Apostle said, “Wearing silk (clothes) and gold is no allowed for the males of my Ummah but allowed to the females.”


    Chapter 41 : Women, not men, are allowed to wear clothes dyed in saffron
    Narrated by 'Abdullah b. 'Amr: Allah's Apostle saw me in two clothes dyed in saffron, whereupon he said: Has your mother ordered you to do so? And I said: I will wash them. He said: But burn them.



    Chapter 42 : Women should not show their ornaments to foreign men

    Narrated by Abu Huraira: Allah’s Apostle said, “Woe unto women from the two reds: gold and saffron-dyed clothes.”




    Chapter 43: Women should not imitate men in dress, movements, and way of speech
    Narrated by Ibn 'Abbas: Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the similituhttp://www.rasoulallah.net/v2/document.aspx?lang=en&doc=1389de (assume the manners) of men.

  • #2
    If anyone has fatwas on any of the orders above, quote it, since that's what you have to say. If you do not:

    Say, [O Muhammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people." 9:24

    That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people16:107

    If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.39:7

    Comment


    • #3
      I came across the following fatwa that fits in well with Point 33 above:

      Women wearing tight-fitting clothes

      Shaykh Muhammed ibn 'Abdillaah as-Subayyal - Imaam and Khateeb, Al-Masjid al-Haraam

      Fataawa wa Rasaa.il Mukhtaarah - Pages 562-563



      Question:

      What is the ruling regarding a woman wearing tight fitted clothing infront of (other) women and those men who are her mahram?

      Response:

      It is not befitting for the woman to wear tight fitting clothes which make apparent the size of the parts (of her body) in front of her relatives or amongst (other) women, (since) this is contrary to maintaining her chasteness. As for (doing so only) in front of her husband, then there is no harm in that.

      So it is obligatory that the dress of the Muslim woman be loose fitting and not tight, so as not to accentuate any part of her body. This is because the aim of the garment is to cover (the body) and (thereby) prevent fitnah; And this is (certainly) not achieved except by (wearing) loose fitting and flowing (clothes).

      As for tight fitting (clothes) - even if it hid the colour of the skin, it still accentuates the size of her body or part of it, thereby creating a desirable sight in the eyes of the men; And therein is corruption and an invitation (to evil) which is apparent. So it is obligatory that it be loose fitting.

      And it has been narrated by Usaamah ibn Zayd (radhi-yAllaahu 'anhumaa) who said: The Messenger of Allaah (sal-Allaahu 'alayhi wa sallam) clothed me with a thick white linen garment which had been gifted to him by Dahiyyah al-Kalbee, so I clothed my wife with it, and he said: "What is the matter with you, you do not wear the thick white linen garment? So I said: I have clothed my wife with it, so he said: "Be sure that she wears a ghilaalah underneath it, for indeed I fear it (the thick white linen garment) accentuating her body and bones." - Transmitted by ad-Dhiyaa al-Maqdasee in "al-Ahaadeeth al-Mukhtaarah", and Ahmad, and al-Bayhaqee in "as-Sunan al-Kubraa", and al-Albaanee declared it hasan in "Jilbaab al-Mar.ah al-Muslimah".

      And a ghilaalah is a fine textured and light shirt-like gown which is worn underneath a garment to prevent accentuating her body.

      And with Allaah lies All Success.

      Comment


      • #4
        is there 43 hadith for men? that might be interesting

        Comment


        • #5
          Originally posted by sarah View Post
          is there 43 hadith for men? that might be interesting
          ....There is the hadeeth on divorce.

          Sister Sarah, Assalamu Alaykum wa rahmatu Allahi wa barakatuh

          Some of those hadeeths are directed to men, and some of them apply to men like the one about changing the creation of Allah, azz wa jall.

          1. Yes, there are things which are stricter on women than are on men.
          2. Yes, men have rights over women, wives specifically.
          3. Yes, a woman must be obedient.
          4. Yes, a husband or father etc.. Are the final authorities of family decisions.

          In Islam, men and women are not treated or viewed the same. Women are weaker than men physically and psychologically.

          A woman can achieve more than men and she can be better in the eyed of Allah than some men. How? Those who have more taqwa are superior. However, men are superior in the ways I have named.

          1. There are things stricter on men than are on women [Jihad, spending on their women folk, to be just to his women, etc..].
          2. Women have some rights over their husbands.
          3. We all have to be obedient. Slaves of Allah, azz wa jall, are obedient as long as everything they do is obedience to the Creator, and if it involves disobedience to Him, then there is no obedience from our part [like having relations when impure for example].
          4. A husband is her authority or mahrams. A wife is authority to children. And so on.

          Nothing on this subject should bother you further.

          Comment


          • #6
            Sister Rasema walaikum asalam warahmatallah wabarakatu

            Sure some of those hadith may direct to men, the title is specific to women.

            I disagree with some remarks you make.

            All of us must be obedient to Allah.

            Men and women have different roles that don’t mean women are weaker.

            There are some women who are physically stronger than men, there are women who are psychologically more capable and stable.

            Not all men or not all women are the same.

            Comment


            • #7
              Assalamu Alaykum wa rahmatu Allahi wa barakatuh

              Sister, it would be better for you to start your individual topic on this subject and have someone knowledgeable respond to it so as to clear your doubts. I am not understanding why is it a problem that women should be educated with that from Allah, azz wa jall, and His Mesenger, sall-ALlahu alayhi wa salam? The topic explained their rights and prohibitions. Again, there are things stricter on females than males.

              Is it that you do not like discipline?
              Men and women have different roles that don’t mean women are weaker.
              Maybe if she fills herself with steroids. Sister, how many women do you see boxing and doing such activities? Men have sronger, bigger skeleton, muscules, and they have a better brain:


              BRAIN
              Mental health is an area where men appear not to fare well. For a start, men are more than twice as likely to be affected by schizophrenia. 'Up to 40 per cent more men are diagnosed with schizophrenia than women - and their symptoms tend to be more severe and treatment less effective,' explains Jane Harris of the charity Rethink.
              'There are lots of competing theories about what causes schizophrenia, but most experts think it is down to a combination of nature and nurture.'
              There is evidence for a genetic link to schizophrenia, and it's thought certain behaviours may 'switch on' this gene or genes. As Harris says: 'Men are more likely to do things that put them at risk of developing schizophrenia - such as smoking cannabis. Medical research shows that heavy cannabis users are up to four times more likely to develop psychosis.'
              Boys are also more likely to be diagnosed with the developmental conditions autism and Asperger's syndrome. The Autism Society says boys are four times more likely to be diagnosed with the condition than girls.
              This may be because they are exposed to higher levels of testosterone before birth, affecting their brain development, according to research by Professor Simon Baron-Cohen from the Autism Research Centre at the University of Cambridge.
              But not all conditions affecting the brain are more concentrated in the male section of the population. 'Women get postnatal depression, and the menopause can be a trigger for depression,' says Marjorie Wallace, founder of mental health charity Sane. Depression is more common in women - one in four (three million) women will require treatment for depression at some time, compared with one in ten men.
              This higher rate of depression means that, when it comes to mental health, more women are affected overall.
              Weaker sex: WOMEN
              Read more: http://www.dailymail.co.uk/health/ar...#ixzz1COLjegcV

              Comment


              • #8
                Sister you're throwing assumptions, please dont assume.

                Re-read my post

                I have no doubts in what i was saying.

                I have a difference of opinion in some points you made, didn’t mean for you to get emotional there is no problem with being educated with what Allah and the messenger have said.

                Boxing doesn’t = to strength, boxing requires more than just “strength”

                Not all men have bigger muscle or bigger skeletons you might have a small frame, but not all women do.

                Lol @ better brain. that study isn’t the be all and end all.

                Thanks for your opinion

                Walaikum asalam warahmatallah wabarakatu

                Comment


                • #9
                  Sister, I wasn't emotional. I was a bit rude. I do press on some things...these are one of them.

                  What I intended to advise you with is to clear your doubts regarding women being vieweddifferently than men in Islam.

                  To end it this way:
                  Opinions are not open in religion when religion teaches something.

                  I can bring you evidence of what I say, both Islamic and doctoral, I just do not want to lower your eman judgeing your views. Harsh? Please forgive me.

                  I am understanding your point, yes some women out there can develop more strength in something a man is expected to be stronger in, however, how many situations as those do we encounter? There are all kinds of things that happen, but the general and most common situations, I was speaking of.

                  I will not go into details because tons of them exist but are very, very rare.

                  P.S. I really do not give opinions.


                  Lol @ better brain. that study isn’t the be all and end all.
                  Search the forum on related subject. If you wish, I will provide it for you [the links], unles syou would like to spend time learning stuff about salah under my signature.

                  Feel free to contact me for anything you will ever need.

                  May Allah, azz wa jall, increase us in wisdom and understanding. Ameen

                  Please do not respond

                  Comment


                  • #10
                    Originally posted by sarah View Post
                    Sister you're throwing assumptions, please dont assume.

                    Re-read my post

                    I have no doubts in what i was saying.

                    I have a difference of opinion in some points you made, didn’t mean for you to get emotional there is no problem with being educated with what Allah and the messenger have said.

                    Boxing doesn’t = to strength, boxing requires more than just “strength”

                    Not all men have bigger muscle or bigger skeletons you might have a small frame, but not all women do.

                    Lol @ better brain. that study isn’t the be all and end all.

                    Thanks for your opinion

                    Walaikum asalam warahmatallah wabarakatu
                    Please forgive me sister. You say wise things:

                    Boxing doesn’t = to strength, boxing requires more than just “strength”
                    Reminds me of something Resool, sall-Allahu alayhi wa salah, had said... You know, there are things in Islam that do not suit my brain and InshAllah Allah, azz wa jall, helps me understand them one day. All we can really do is not want to believe the opposite of what Islam says. Everything is a test. I have failed a few days ago, with something that could have gotten me executed..

                    Comment


                    • #11
                      Originally posted by sarah View Post
                      is there 43 hadith for men? that might be interesting
                      yes ukhti, i agree ... it would be interesting if someone compiles traditions that apply specifically or generally for men or their roles ex. Jihad by the sword, beard, mustache, not wearing gold or silk, providing for their wives, prohibition of Deyatha, following Janazahs, etc ...

                      Some of those mentioned above can also be used.

                      May Allah aid us to invest our times in that which is best

                      Comment


                      • #12
                        A quick comment: I just skimmed through the traditions and it would have been better if their source and who authenticated the tradition was mentioned.

                        Comment


                        • #13
                          بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ


                          Originally posted by Mahmoud Al-Misri View Post

                          May Allah aid us to invest our times in that which is best

                          Ameen.

                          .
                          والذين آمنوا أشد حبّا لله


                          .

                          Comment


                          • #14
                            Np Rasema

                            Maybe I'll start a new post during the week about hadith on men and people can add to it.

                            Comment


                            • #15
                              JazzzakAllahu Khayr sister in faith. Sorry, this is the way I am :

                              { ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنْفَقُواْ مِنْ أَمْوَٰلِهِمْ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ وَٱلَّٰتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِي ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُواْ عَلَيْهِنَّ سَبِيلاً إِنَّ ٱللَّهَ كَانَ عَلِيّاً كَبِيراً }
                              Men are in charge of, they have authority over, women, disciplining them and keeping them in check, because of that with which God has preferred the one over the other, that is, because God has given them the advantage over women, in knowledge, reason, authority and otherwise, and because of what they expend, on them [the women], of their property. Therefore righteous women, among them, are obedient, to their husbands, guarding in the unseen, that is, [guarding] their private parts and otherwise during their spouses’ absence, because of what God has guarded, for them, when He enjoined their male spouses to look after them well. And those you fear may be rebellious, disobedient to you, when such signs appear, admonish them, make them fear God, and share not beds with them, retire to other beds if they manifest such disobedience, and strike them, but not violently, if they refuse to desist [from their rebellion] after leaving them [in separate beds]. If they then obey you, in what is desired from them, do not seek a way against them, a reason to strike them unjustly. God is ever High, Great, so beware of Him, lest He punish you for treating them unjustly.

                              Tafsir al-Jalalayn
                              * تفسير

                              Enjoy th efair article from Sh. Bin Baz in suppoer of Resool, sall-Allahu alayhi wa salam

                              “Women are Deficient in Intellect and Deen.”
                              Translator: Shadeed Muhammad, Abu Az-Zubayr
                              http://madeenah.com/article.cfm?id=1134

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